“The Gita is one of the clearest and most comprehensive summaries of
the Perennial Philosophy ever to have been made.
Hence its enduring value, not only for Indians, but for ALL MANKIND…
The Bhagavad Gita is perhaps the most systemic spiritual statement of
the Perennial Philosophy.” …Aldous Huxley
What is The Perennial Philosophy?
In the early part of the first millennium BC, we see the first origins of the
Brahmavidya, or the “Supreme Science”. It was termed supreme because
where other sciences of density studied the external world,
this process sought knowledge of an underlying reality which would
inform all other studies and activities.
During this time period we find clearly stated the methods and discoveries through the Supreme Science investigation. Utilizing this tool of introspection, the inspired seers of the time, or Rishis, analyzed their awareness of human experience to see if there was anything in it that could be found as absolute.
The findings of the Rishis can be summarized in three statements which Aldous Huxley*, following Benedictus Spinoza**, have called the Perennial Philosophy because they appear in every age and civilization without exception.
- There is an infinite, changeless reality beneath the world of change
- This same reality lies at the core of every human personality
- The purpose of life is to discover this reality experientially; that is to fully realize the Divine while here on Earth.
It is important to recognize that these three statements embody the
fullness of Avesa In-soulment Mastership.
To fully In-soul with the Universal Divine, you must Re-member,
Claim and Exist AS the Universal Divine.
This is the First KEY to your Ascended Nature!
*Aldous Leonard Huxley (July 26, 1894 – November 22, 1963) was a British writer who emigrated to the United States. He was a member of the famous Huxley family who produced a number of brilliant scientific minds. Through his novels and essays Huxley functioned as an examiner and sometimes critic of social mores, societal norms and ideals, and possible misapplications of science in human life. While his earlier concerns might be called “humanist,” ultimately, he became quite interested in “spiritual” subjects like parapsychology and mystically based philosophy, which he also wrote about. By the end of his life, Huxley was considered, in certain circles, a leader of modern thought.
**Benedictus de Spinoza (November 24, 1632 – February 21, 1677), was named Baruch Spinoza by his synagogue elders and known as Bento de Espinosa or Bento d’Espiñoza in his native Amsterdam. He is considered one of the great rationalists of 17th-century philosophy, and one of the definitive ethicists. His magnum opus was the Ethics. His writings, like those of his fellow rationalists, reveal considerable mathematical training and ability. Spinoza was a lens crafter, which in his day was an exciting engineering field because of great discoveries being made by telescopes. The full impact of his work only took effect sometime after his death and after the publication of his Opera Posthuma. He is considered, these days, to have played a pivotal role in the preparation towards the Age of Enlightenment in the eighteenth century and to be a founder of modern biblical critique.
